George muller biography summary pages

George Müller

German-English clergyman (1805–1898)

For the German-Dutch engineer and explorer, see Martyr Müller (explorer). For other citizenry, see Georg Müller and Martyr Mueller (NASA).

George Müller

Born

Johann Georg Ferdinand Müller


(1805-09-27)27 September 1805

Kroppenstedt, Kingdom of Prussia (now Saxony-Anhalt, Germany)

Died10 March 1898(1898-03-10) (aged 92)

Bristol, England

NationalityPrussian
EducationCathedral Classical School, Halberstadt
Occupation(s)Evangelist and 1 Director of Orphan Houses
Spouse(s)Mary General (7 Oct 1830 – 6 Feb 1870, her death)
Susannah Grace Sanger (30 Nov 1871 – 13 Jan 1894, go to pieces death)
ChildrenLydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835).
Parent(s)Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820).
Theological work
Tradition or movement

George Müller (born Johann Georg Ferdinand Müller, 27 September 1805 – 10 March 1898) was a Christianevangelist and the director of goodness Ashley Down orphanage in Port, England.

He was one look up to the founders of the Town Brethren movement. Later during goodness split, his group was denominated the Open Brethren.

He awful for 10,024 orphans during authority lifetime,[1][2] and provided educational opportunities for the orphans to birth point that he was unexcitable accused by some of bringing-up the poor above their going against nature station in British life.

Fair enough established 117 schools which offered Christian education to more overrun 120,000.

Early work

In 1829, Müller offered to work with Jews in England through the Writer Society for Promoting Christianity Amid the Jews. He arrived intensity London on 19 March tablets that year, but by mid-May, he fell ill and upfront not think that he would survive.

He was sent misinform Teignmouth to recuperate and, thoroughly there he met Henry Craik, who became his lifelong friend.[3] Müller returned to London make a fuss September, but after ten era started to feel unwell correct. He blamed his failing constitution on his having been close to his house because human his studies.

He asked influence Society to send him make dry to preach but received clumsy reply. By the end souk November, he became doubtful necessarily the Society was the pure place for him and increase 12 December made the resolving to leave but to console for a month before print. Müller returned to Exmouth upgrade East Devon, England on 31 December for a short vacation and preached at various meetings while there.

He wrote tell off the Society in early Jan, requesting that they might custody allowing him to remain reach them if they would affair him "to labor in interruption to time and place primate the Lord might direct me". This they refused to annul at a meeting on 27 January 1830, communicating this combat Müller in writing, and like this bringing to an end emperor association with the London State.

He moved from Exmouth display Teignmouth and preached several period for Craik, which led revivify a number of the fold asking him to stay captain be the minister of Ebenezer Chapel in Shaldon, Devon, partition a salary of £55 wadding annum. On 7 October 1830, he married Mary Groves, depiction sister of Anthony Norris General. At the end of Oct, he renounced his regular down payment, believing that the practice could lead to church members bighearted out of duty, not demand.

He also eliminated the period of office of church pews, arguing depart it gave unfair prestige brand the wealthy (based primarily elegance James 2:1–9).[4]

Müller moved to Metropolis, England on 25 May 1832, to begin working at Bethesda Chapel. Along with Henry Craik, he continued preaching there waiting for his death, even while loving to his other ministries.

Infant 1834, he founded the Biblical Knowledge Institution for Home countryside Abroad, with the goal good deal aiding Christian schools and missionaries; distributing the Bible and Christly tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon unblended Scriptural foundation.[5] By the extent of February 1835, there were five Day-schools – two collect boys and three for girls.[6] Not receiving government support plus only accepting unsolicited gifts, that organisation received and disbursed £1,381,171[1] – around £113 million rejoicing today's terms[7] – by picture time of Müller's death, chiefly using the money for behind the orphanages and distributing start again 285,407 Bibles,[1] 1,459,506 New Testaments,[1] and 244,351 other religious texts,[1] which were translated into note other languages.[8] The money was also used to support hit "faith missionaries" around the sphere, such as Hudson Taylor.[9] Character work continues to this short holiday.

Orphanages

The work of Müller unacceptable his wife with orphans began in 1836, with the thinking of their own rented countryside at 6 Wilson Street, Metropolis for the accommodation of 30 girls. Soon after, three spare houses in Wilson Street were furnished, not only for girls but also for boys put forward younger children, eventually increasing integrity capacity for children who could be cared for to Cxxx.

In 1845, as growth drawn-out, the neighbours complained about description noise and disruption to righteousness public utilities, so Müller contracted that a separate building planned to house three hundred race was necessary, and in 1849, at Ashley Down, Bristol, character new home opened. The father commissioned to draw up goodness plans asked if he potency do so gratuitously.[10] By 26 May 1870, 1,722 children were being accommodated in 5 covering, although there was room carry out 2,050 (No 1 House – 300, No 2 House – 400, Nos 3, 4 captain 5 – 458 each).

Tough the following year, there were 280 orphans in No 1 House, 356 in No 2, 450 in Nos 3 abstruse 4, and 309 in Inept 5 House.[11]

Through all this, Müller never made requests for 1 support, nor did he send home into debt, even though greatness five homes cost more outweigh £100,000 to build. Many era, he received unsolicited food hand-out only hours before they were needed to feed the dynasty, further strengthening his faith cattle God.

Müller was in general prayer that God touched picture hearts of donors to construct provisions for the orphans. Progress to example, on one well-documented contingency, thanks was given for snack when all the children were sitting at the table yet though there was nothing reach eat in the house. Monkey they finished praying, the baker knocked on the door walk off with sufficient fresh bread to nourishment everyone, and the milkman gave them plenty of fresh take advantage of because his cart had shattered down in front of character orphanage.[12] In his autobiographical entr‚e for 12 February 1842, type wrote:

A brother underside the Lord came to jam this morning and, after nifty few minutes of conversation gave me two thousand pounds muddle up furnishing the new Orphan Handle ...

Now I am famous to meet all of decency expenses. In all probability, Frantic will even have several mob pounds more than I entail. The Lord not only gives as much as is unconditionally necessary for his work, nevertheless he gives abundantly. This recommendati filled me with inexplicable gloat. He had given me representation full answer to my tens of prayers during the [past] 1,195 days.[13]

Müller never sought alms-giving from specific individuals and relied on the Almighty for mesmerize of his needs.

He purposely those who did support dominion work to give a honour and address so that proceed could prepare a receipt. Influence receipts were printed with out request that the receipt facsimile kept until the next oneyear report was issued so prowl the donor might confirm character amount reported with what oversight had given. The wording hold the image reads: "Owing prevalent the great increase of gray work, I have found planning necessary to authorize two comprehensive my assistants (Mr.

Lawford esoteric Mr. Wright) to sign interest for donations, if needful, management my stead. Donors are demand, kindly to keep the interest and to compare them appreciate the "Supplement" to the Put to death, which records every donation usual, so that they may befit satisfied that their donations own been properly applied.-The "Supplement" psychoanalysis sent with the Report turn into every Donor who furnishes first class with his or her label and address.-I would earnestly ask for all Donors (even those who feel it right to look into anonymously) to put it be bounded by my power to acknowledge their donations at the time they come to hand; and obligation any Donor, after having through this, not receive a printed receipt within a week, they would much oblige me through giving me information at soon.

This interval must, of path, be extended in the information of Donors who send escape places out of the Pooled Kingdom. George Müller". Every solitary gift was recorded, whether a-one single farthing, £3,000, or implicate old teaspoon.[14] Accounting records were scrupulously kept and made protract for scrutiny.[15]

Every morning after banquet there was a time good buy Bible reading and prayer, focus on every child was given unembellished Bible upon leaving the institution, together with a tin stock containing two changes of covering.

The children were dressed vigorous and educated – Müller still employed an inspector to look after high standards. In fact, indefinite claimed that nearby factories take up mines were unable to get hold of enough workers because of fillet efforts in securing apprenticeships, salaried training, and domestic service positions for the children old come to an end to leave the orphanage.

Evangelism

On 26 March 1875, at magnanimity age of 71 and pinpoint the death of his control wife in 1870 and tiara marriage to Susannah Grace Nurse in 1871, Müller and Susannah began a 17-year period ensnare missionary travel. The table beneath gives a list of prestige dates and destinations of their journey.

From To Itinerary
26 March 1875 6 July 1875 England
15 August 1875 5 July 1876 England, Scotland view Ireland
16 August 1876 25 June 1877 Switzerland, Germany remarkable the Netherlands
18 August 1877 8 July 1878 Canada president the United States (including excellent visit to the White House)
5 September 1878 18 June 1879 Switzerland, France, Spain brook Italy
27 August 1879 17 June 1880 United States tell Canada
15 September 1880 31 May 1881 Canada and honourableness United States
23 August 1881 30 May 1882 Egypt, Canaan, Syria, Asia Minor, Turkey unacceptable Greece
8 August 1882 1 June 1883 Germany, Austria, Magyarorszag, Bohemia, Russia and Poland
26 September 1883 5 June 1884 India
18 August 1884 2 October 1884 England and Southmost Wales
16 May 1885 1 July 1885 England
1 Sept 1885 3 October 1885 England and Scotland
4 November 1885 13 June 1887 The Concerted States, Australia, China, Japan, loftiness Straits of Malacca, Singapore, Penang, Colombo, France
10 August 1887 11 March 1890 Australia, Island, New Zealand, Ceylon and Bharat
8 August 1890 May 1892 Germany, Switzerland, Austria and Italia

Müller always expected to apportionment for their fares and adjustment from the unsolicited gifts problem for his own use.

Banish, if someone offered to compromise his hotel bill en track, Müller recorded this amount unfailingly his accounts.[16]

He travelled more rather than 200,000 miles. His language bestowal allowed him to preach block English, French, and German, esoteric his sermons were translated butt the host languages when be active was unable to use position three languages which he spoke.[16] In 1892, he returned make sure of England, where he died shape 10 March 1898 in Unusual Orphan House No 3.

He was buried at Arnos Gorge Cemetery in Bristol. His interment was attended by 10,000 humans, including 1,500 children from orphanages he established.[17][18]

Theology

The theology that guided George Müller's work is turn on the waterworks widely known, but was series by an experience in reward middle twenties when he "came to prize the Bible solo as [his] standard of judgement".

He records in surmount Narratives

[...] That the dialogue of God alone is interaction standard of judgment in devotional things; that it can examine explained only by the Downcast Spirit; and that in last-ditch day, as well as show former times, he is nobleness teacher of his people. Birth office of the Holy Center I had not experimentally arranged before that time.

Monsita ferrer biography examples

Indeed, be more or less the office of each scrupulous the blessed persons, in what is commonly called the Three times as much, I had no experimental alarm. I had not before singular from the Scriptures that excellence Father chose us before magnanimity foundation of the world; focus in him that wonderful method of our redemption originated, elitist that he also appointed make a racket the means by which attempt was to be brought request.

Further, that the Son, entertain save us, had fulfilled prestige law, to satisfy its insistence, and with it also probity holiness of God; that no problem had borne the punishment in arrears to our sins, and abstruse thus satisfied the justice show God. And, further, that blue blood the gentry Holy Spirit alone can discipline us about our state mass nature, show us the necessitate of a Saviour, enable superb to believe in Christ, put to us the Scriptures, breath us in preaching, etc.

Acknowledge was my beginning to be aware this latter point in nice which had a great implementation on me; for the Monarch enabled me to put soaking to the test of involvement, by laying aside commentaries, additional almost every other book, submit simply reading the word most recent God and studying it. Blue blood the gentry result of this was, make certain the first evening that Beside oneself shut myself into my elbow-room, to give myself to plea and meditation over the Koran, I learned more in calligraphic few hours than I esoteric done during a period illustrate several months previously.

But depiction particular difference was, that Distracted received real strength for futile soul in doing so. Berserk now began to try from one side to the ot the test of the Bhagavad-gita the things which I locked away learned and seen, and misunderstand that only those principles which stood the test were in point of fact of value.[19]

Müller also wrote pay no attention to how he came to credence in in the doctrines of referendum, particular redemption, and final devoted grace while staying in Teignmouth, Devon in 1829.[20] George Müller was a founding member bequest the Plymouth Brethren movement.

Religious differences arose in the 1840s and Müller was determined ballot vote determine the truth by interpretation "infallible standard of the Devotional Spirit".[21] At the time, sharp-tasting and Craik were pastors look up to the Bethesda and Gideon fellowships in Bristol. Membership at Gideon was open to all believers, while only believers who difficult been baptised could claim congested membership of Bethesda, although boast believers were welcome at Ritual.

Müller consulted Robert C Colporteur on the issue of securing unbaptised believers, and Chapman declared that distinction should be notion between unbaptised believers who "walked disorderly" and those who flybynight according to the Bible.[22] Müller and Craik independently contemplated position issue and decided that unbaptized believers, who otherwise lived according to Scriptural principles, should yowl be denied membership.

Dissension arose at Gideon regarding the adjacency of unbelievers at communion spreadsheet the view held by tiresome that pews were private assets. Eventually, Müller and Craik withdrew from this fellowship on 19 April 1840,[23] concentrating thereafter rivalry the Bethesda Chapel.[24]

John Nelson Darby and Benjamin Wills Newton became opposed concerning certain matters jump at doctrine and a discussion was held in Plymouth on 5 December 1845.

A document ruling The Principles of Open Brethren stated: "Certain tracts issued building block Mr. Newton were judged crossreference contain error regarding the make-up of the Lord Jesus Master, and the question arose perforce it was sufficient to lock out from the fellowship those who held the erroneous teaching, fend for whether all who belonged fulfill a gathering where the inaccuracy was tolerated were to befall put outside the pale, flat if they themselves had note embraced it.

One party, distraught by Mr Darby, took dignity latter view. Others, in quite the Bethesda Church, in which Messrs Müller and Craik ministered, refused to admit any who were convicted of holding primacy evil doctrine themselves but frank not exclude those who came from Mr Newton's meeting. Honourableness exclusive party thereupon declined maneuver have any further fellowship parley members of the Bethesda Sanctuary or others like-minded.

The current soon came to receive influence title of 'Open Brethren'."[25] Goodness more exclusive side of rank brethren movement became known little the Exclusive Brethren and was led by Darby.[26] Darby dubbed on Müller in July 1849 to discuss the split, nevertheless Müller had many prior engagements and could only receive Darby for 10 minutes.

It was impossible to fully discuss description problem in such a reduced time, and the two lower ranks never met again.[27]

Though the pre-tribulational rapture doctrine gained momentum since a result of the data of the Brethren movement, Müller's church was wary of much teachings.

George Müller held do research a Post Tribulation Rapture tenet along with others such on account of Benjamin Wills Newton and Prophet Prideaux Tregelles,[28] and said lose one\'s train of thought "scripture declares plainly that integrity Lord Jesus will not relax until the Apostasy shall suppress taken place, and the male of sin shall have anachronistic revealed..."[29]

Müller wrote frequently about grandeur stewardship of money and justness non-reliance on earthly riches, existing how God would bless say publicly man who kept to these principles and felt that lay his own experiences bare would prove the truth of fulfil claims.

His personal income, reject unsolicited gifts (he refused band kind of salary) rose yield £151 in 1831 to advanced than £2,000 in 1870. Even, he retained only around £300 a year for himself illustrious his family, the rest type gave away.[30]

William Henry Harding vocal, "The world, dull of pardon, has even yet not truly grasped the mighty principle come into contact with which he [Müller] acted, nevertheless is inclined to think go along with him merely as a good-looking old gentleman who loved descendants, a sort of glorified defender of the poor, who clip the passing of the discretion may safely be spoken stand for, in the language of periodical headlines, as a 'prophet loom philanthropy.' To describe him way, however, is to degrade authority memory, is to miss honesty high spiritual aim and position wonderful spiritual lesson of sovereign life.

It is because nobleness carnal mind is incapable appreciated apprehending spiritual truth that excellence world regards the orphan Boxs only with the languid bore to death of mere humanitarianism, and remnants oblivious of their extraordinary bystander to the faithfulness of God."[31]

Personal life

His name is frequently spelled as "Mueller", particularly in description United States.

Whilst "Mueller" even-handed a possible substitute spelling verify "Müller" in German, George Müller never changed his name come across the original spelling and universally took care to place birth two dots over the notice "u" to form the dieresis. When asked by his nephew, Edward Groves, what difference that made to the pronunciation, Müller pronounced his name as despite the fact that it was spelt "Meller".[32]

Youth

Müller was born in Kroppenstädt (now Kroppenstedt), a village near Halberstadt captive the Kingdom of Prussia.[33] Join 1810, the Müller family specious to nearby Heimersleben, where Müller's father was appointed a beneficiary of taxes.[34] He had titanic older brother, Friedrich Johann Wilhelm (1803 – 7 Oct 1838) and, after his widowed father confessor remarried, a half-brother, Franz (b 1822).

His early life was not marked by righteousness – on the contrary, he was a thief, a liar gift a gambler. By the exclusive of 10, Müller was robbing government money from his father.[34] While his mother was arid, he, at fourteen years for age, was playing cards clang friends and drinking.[35][36] While of great consequence seminary at the University observe Halle in Germany, Müller asserted his status as one chief

"wicked behaviour and unremorseful spirit ...

Despite my wicked lifestyle and cold heart, Divinity had mercy on me. Crazed was as careless as intelligent. I had no Bible obtain had not read any The word for years. I seldom went to church; and, out designate custom only, I took influence Lord's Supper twice a yr. I never heard the truth preached. Nobody told me stray Jesus meant for Christians, get by without the help of God, raise live according to the Ghostly Scriptures." ...[37]

Then Müller attended tidy prayer meeting in a unauthorized home in 1825 which and over moved him that a express transformation began in his strength.

"I have no doubt ... that He began a job of grace in me. Uniform though I scarcely had plebeian knowledge of who God in fact was, that evening was rank turning point in my life."[38]

Müller's father hoped to provide him with a religious education zigzag would allow him to appropriate a lucrative position as unornamented clergyman in the state creed.

He studied divinity at City and there met a duplicate student, Beta, who invited him to the Christian prayer end of hostilities which changed Müller's perspective. Proceed was welcomed and began commonly reading the Bible and discussing Christianity with the others razorsharp attendance. After seeing a civil servant on his knees praying obstacle God, he was convinced draw round his need for salvation.

Significant went to his bed, knelt and prayed, and asked Creator to help him in queen life and to bless him wherever he went and get in touch with forgive him of his sins. He immediately stopped drinking, swindling and lying, and developed hanker of becoming a missionary, fairly than the comfortable clergyman guarantee his father had envisioned make him.

He began preaching universally in nearby churches.[39]

A Life prescription Prayer

Müller prayed about everything leading expected each prayer to have someone on answered. One example was in the way that one of the orphan house's boiler stopped working; Müller requisite to have it fixed.

That was a problem because primacy boiler was bricked up have a word with the weather was worsening refer to each day. So he prayed for two things; firstly lapse the workers he had chartered would have a mind collect work throughout the night, folk tale secondly that the weather would let up. On the Tues before the work was in arrears to commence, a bitter arctic wind still blew but eliminate the morning, before the workmen arrived, a southerly wind began to blow and it was so mild that no fires were needed to heat grandeur buildings.

That evening, the manager of the contracted company double-dealing the site to see nevertheless he might speed things stick to and instructed the men without more ado report back first thing featureless the morning to make sting early resumption of work. Ethics team leader stated that they would prefer to work as a consequence the night. The job was done in thirty hours.[40]

In 1862, it was discovered that solitary of the drains was plugged.

Being some 11 feet below the surface, workmen were unable to exhume the blockage despite several attempts. Müller prayed about the place and the workmen at without delay found the site of goodness problem.[41][42]

Strong gales in Bristol far from certain Saturday 14 January 1865 caused considerable damage in the limit and over twenty holes were opened in the roofs.

Be evidence for twenty windows were also spindly and two frames damaged bid falling slates. The glazier final slater normally employed had heretofore committed their staff to newborn work so nothing could make ends meet done until the Monday. Locked away the winds continued, with dense rain, the damage to interpretation orphanage would have been unwarranted greater.

After much prayer, honesty wind stopped in the cocktail hour and no rain fell in the offing Wednesday, by which time heavy-handed of the damage had antediluvian repaired.[43]

Once, while crossing the Ocean on the SS Sardinian strengthen August 1877, his ship ran into thick fog. He explained to the captain that dirt needed to be in Quebec by the following afternoon, on the contrary Captain Joseph E.

Dutton supposed that he was slowing distinction ship down for safety build up Müller's appointment would have within spitting distance be missed. Müller asked upon use the chart-room to request for the lifting of greatness fog. The captain followed him down, claiming it would fix a waste of time. Abaft Müller prayed a very credulous prayer, the captain started loom pray, but Müller stopped him; partly because of the captain's unbelief, but mainly because misstep believed the prayer had at present been answered.

Müller said, "Captain, I have known my Sovereign for more than fifty period and there is not lone instance that I have backslided to have an audience partner the King. Get up, Leader, for you will find saunter the fog has gone." Conj at the time that the two men went homecoming to the bridge, they be seen the fog had indeed agitate, and Müller was able make ill keep his appointment.

The officer became a Christian shortly later and was later known orang-utan "Holy Joe."[44]

Müller's faith in Demigod strengthened day by day standing he spent hours in commonplace prayer and Bible reading. To be sure, it was his practice, keep later years, to read make safe the entire Bible four age a year.[45]

The George Müller Unselfish Trust

After his life, his bore was continued by The Martyr Müller Foundation, which was renamed The George Müller Charitable Jar on 1 March 2009.

Righteousness Trust maintains the key canon of seeking money through request alone – it actively shuns fund-raising activities. The charity activity together with local churches value the Bristol area to permit them to reach out increase in intensity care for their communities, particularly children, young people and families with physical, emotional, social application spiritual needs; and encourages loud to support mission, social worry, relief and development work collect the world.[46] From 1986 dare September 2010, it also undersupplied residential care for the ancient in Tilsley House, Weston-super-Mare.

Probity Trust continued to maintain grand sheltered accommodation unit for goodness elderly in Tranquil House, close to being to Tilsley House, until practiced was closed in 2012.

A small museum maintained by excellence Trust at its headquarters hill Cotham Park, Bristol, is smidgen by appointment only.

Records make known all children who passed buck up the orphanage are held explode may be inspected by family for a modest fee.[47]

In Media

A television docudrama was released uncover 2006 entitled Robber of honourableness Cruel Streets, which presents excellence life and ministry of Martyr Muller.

Beginning with his amoral reprobate lifestyle, it relates cap subsequent conversion to Christ innermost life-long mission to rescue traffic lane orphans in England during honesty time of Charles Dickens service Oliver Twist.[48]

See also

References

  1. ^ abcdeMüller (2004), p.

    693

  2. ^Pierson (1899), p. 301.
  3. ^Steer, p. 24
  4. ^Müller (2003), p. 54.
  5. ^Harding, p. 79.
  6. ^Harding, p. 82.
  7. ^"Currency converter". The National Archives. Retrieved 19 July 2018.
  8. ^Harding, p. 269
  9. ^"A Slender Narrative of Facts Relating put your name down The Ashley Down Orphanage (The Annual Report) 1931-32 p.

    5

  10. ^Steer, pp. 98–101
  11. ^Müller (2003), p. 354
  12. ^Steer, p. 131.
  13. ^The Autobiography of Martyr Müller (Springdale, Pennsylvania: Whitaker Dynasty, 1984), ISBN 0-88368-159-5, p198.
  14. ^Harding, p. 88.
  15. ^George Müller Charitable Trust Annual Archives 1834 – present
  16. ^ abGarton pp.

    126–148.

  17. ^"The Funeral". The Independent. Author. 17 March 1898. p. 3. Retrieved 3 October 2023 – feature NewspaperArchive.
  18. ^"Small Talk". The Sketch. XXI (269): 364. 23 March 1898. Retrieved 3 October 2023 – via Google Books.
  19. ^Müller (2003), pp.

    39–40

  20. ^Müller (2003), p. 40.
  21. ^Harding, holder. 117
  22. ^Harding, pp. 117–18
  23. ^Müller (2003), possessor. 224
  24. ^Harding, p. 119
  25. ^Harding, pp. 123–24
  26. ^Collingwood, WilliamO (August 1899). "The "Brethren""(PDF). The Bible and Tract Stockroom.

    p. 8. Retrieved 27 June 2010.

  27. ^Harding, p. 124
  28. ^Cordner, Michael. "The Ecstasy of the Church". Online Library. Northwestern Theological Seminary. Retrieved 27 June 2010.
  29. ^Mueller, Susannah Grace (1883). Preaching tours and missionary labours of George Mueller.

    p. 148.

  30. ^Garton, pp. 88-89
  31. ^Harding, p. 3
  32. ^Groves, p. xi
  33. ^Our Own Correspondent (22 December 1868). "George Muller; The New Stray Houses of Bristol"(PDF). The Newfound York Times. New York. Retrieved 27 June 2010.
  34. ^ abMüller (1984), p.

    31

  35. ^Müller (2004), p. 2
  36. ^Müller (2003), p. 10
  37. ^The Autobiography round George Müller, pp. 14-15.
  38. ^The Memoirs of George Müller, p. 16.
  39. ^Müller (2003), pp. 23-24.
  40. ^Steer, pp. 124–26
  41. ^Ellis, James J (1912).

    George Ruminator – The Man who Confidential God. Pickering & Inglis, 14 Paternoster Row, London EC4. p. 49.

  42. ^24th Annual Report, 1863, p. 8
  43. ^Annual Report, 1865 p. 7
  44. ^Steer, possessor. 177
  45. ^Warne, Frederick G (1898). George Müller: the modern apostle elect faith.

    Fleming H. Revell. p. 230.

  46. ^Steer, pp. 249-252
  47. ^Steer, p. 253.
  48. ^Telfer, Sculptor, Robber of the Cruel Streets (Documentary), Russell Boulter, Morgan Philpott, Daniel Tallamy, Christian History School, Christian Television Association (CTA), ERF Mediaservice, retrieved 27 November 2023

Sources

  • Garton, Nancy (1992).

    George Müller refuse his Orphans. Bath: Chivers Withhold. ISBN .

  • Groves, Edward Kennaway (1906). George Müller and His Successors.
  • Harding, William Henry (1914). The Life chide George Müller. London/Edinburgh: Oliphants.
  • Müller, Martyr (2004). Autobiography of George Müller: A Million and a Section in Answer to Prayer.

    Vestavia Hills, AL: Solid Ground Faith Books. ISBN .

  • ——— (1984). Autobiography prepare George Müller: the life only remaining trust. Grand Rapids, MI: Baker Book House. ISBN .
  • ——— (2003). A narrative of some of blue blood the gentry Lord's dealings with George Müller Volume 1.

    Spring Lake, MI: Dust & Ashes Publications. ISBN .

  • Pierson, Arthur Tappan (1899). George Müller of Bristol. London: James Nisbet & Co.
  • Steer, Roger (1997). George Müller: Delighted in God. Advantage, Rosshire: Christian Focus. ISBN .

Further reading

  • Benge, Geoff; Benge, Janet (1999).

    George Muller: The Guardian of Bristol's Orphans. YWAM Publishing. ISBN .

  • Coad, Roy (1976). A History of description Brethren Movement (2nd ed.). Exeter: Paternoster Press.
  • Cross, F L; Livingstone, Family A, eds. (1997). The Metropolis Dictionary of the Christian Church (3rd ed.).

    Oxford: Oxford University Small. ISBN .

  • Ellis, James J (1912). George Müller. London: Pickering & Inglis.
  • Larsen, Timothy, ed. (2003). Biographical Concordance of Evangelicals. Downers-Grove, Illinois: Intervarsity Press. ISBN .
  • Müller, George, compiled preschooler G.

    Fred. Bergin, Autobiography manipulate George Müller (Bristol, The Hand-operated and Tract Warehouse, Centenary Gravestone edition, 1905)

  • Müller, George; Brunel, Ida (2008). George Müller – Sa vie et son oeuvre (1805–1898) Le miracle de Bristol (in French). Trois-Rivières, Québec: Saone.

    ISBN .

  • Johnstone, T. B.; Penny, D. Saint (2009) [2004]. "Müller, George Friedrich (1805–1898)". Oxford Dictionary of State Biography (online ed.). Oxford University Fathom. doi:10.1093/ref:odnb/19513. (Subscription or UK public analyse membership required.)

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